While I don't always have the emotional wherewithal to express this; I love you dearly. A true friend you are and our talks are like the most beautiful song.
(It can also be found here.)
'Elul is here. This is one simple word. It is short and yet so powerful. Elul. I think "Elul" and my blood pressure rises. I say "Elul" and I feel my heart pounding in my chest. Boy did the yeshiva system do a job on me. First I will share what I think Elul should mean to me and then what it unfortunately does mean to me.
Elul is the precursor to the Yomim No'raim. Elul should be a time of introspection, a time of connection. As we have heard many times, Elul represents "Ani L'dodi, V'dodi Li", I am to my beloved and my beloved is mine. Elul should be a time to connect to Hashem and to others. The kitzur shulchan oruch says that there are actually 3 anagrams for Elul representing teshuva, tefilla and tzedaka. For tefilla, he mentions Ani L'dodi, V'dodi Li. He then refers to tefilla as "Rinas Dodim", a song of lovers.
Yes, davening is supposed to represent the beauty of our connection with G-d... Like lovers singing to one another. What a beautiful thought. Davening isn't supposed to be this dry, empty and laborious exercise. It is meant to afford us a rewarding and deeply emotional experience which enriches our relationship with Hashem. To me this is what Elul should be about, developing this connection while reflecting on the positives and negatives of the year past. What took place this past year that caused distance and what allowed for connection?
While intellectually I understand this idea, I can never seem to internalize it emotionally. I went to yeshiva in which Elul was all about fear. It was this build up of dread starting with Rosh Chodesh Elul, continuing with late night and early morning selichos, rosh hashana and the crescendo of Yom Kippur. Our rabbeim took the easy road and preached fear and punishment. Death and gehinom. It was 40 days of intense feelings of guilt, worthlessness and self-condemnation. It was a time where every sin was magnified in my own eyes to a point where the burden was unbearable. I was 13 years old when this Elul abuse started. It continued through my teenage years and even today deep into my thirties.
So how does this cycle change?
My therapist is fond of telling me to look at Hashem as a loving Zeide and not as an abusive father. What a beautiful idea. What sage advice. I want to feel this with all my heart. There are times when I get close to this goal but I just cant seem to internalize it. I feel like there is this wall between me and G-d that I can't seem to break down. Even at times in which I feel more connected and I feel His presence in my life I can't seem to tangibly feel His love. Even as I write this, my eyes are tearing up and my soul yearns for connection.
Wouldn't it be exhilarating going into this Rosh Hashana not in a state of dread, but rather with an intimate and unbreakable bond with the ultimate being? Wouldn't it be amazing walking into shul feeling like you are being hugged by a father who loves you completely and unconditionally?
Please share with me any ideas you might have. Please advise on Seforim you might recommend that can help me focus on the positive and develop this love. Please share ways that you might have faced similar challenges and learned to overcome them.
Thank you for reading.'
Yes, davening is supposed to represent the beauty of our connection with G-d... Like lovers singing to one another. What a beautiful thought. Davening isn't supposed to be this dry, empty and laborious exercise. It is meant to afford us a rewarding and deeply emotional experience which enriches our relationship with Hashem. To me this is what Elul should be about, developing this connection while reflecting on the positives and negatives of the year past. What took place this past year that caused distance and what allowed for connection?
While intellectually I understand this idea, I can never seem to internalize it emotionally. I went to yeshiva in which Elul was all about fear. It was this build up of dread starting with Rosh Chodesh Elul, continuing with late night and early morning selichos, rosh hashana and the crescendo of Yom Kippur. Our rabbeim took the easy road and preached fear and punishment. Death and gehinom. It was 40 days of intense feelings of guilt, worthlessness and self-condemnation. It was a time where every sin was magnified in my own eyes to a point where the burden was unbearable. I was 13 years old when this Elul abuse started. It continued through my teenage years and even today deep into my thirties.
So how does this cycle change?
My therapist is fond of telling me to look at Hashem as a loving Zeide and not as an abusive father. What a beautiful idea. What sage advice. I want to feel this with all my heart. There are times when I get close to this goal but I just cant seem to internalize it. I feel like there is this wall between me and G-d that I can't seem to break down. Even at times in which I feel more connected and I feel His presence in my life I can't seem to tangibly feel His love. Even as I write this, my eyes are tearing up and my soul yearns for connection.
Wouldn't it be exhilarating going into this Rosh Hashana not in a state of dread, but rather with an intimate and unbreakable bond with the ultimate being? Wouldn't it be amazing walking into shul feeling like you are being hugged by a father who loves you completely and unconditionally?
Please share with me any ideas you might have. Please advise on Seforim you might recommend that can help me focus on the positive and develop this love. Please share ways that you might have faced similar challenges and learned to overcome them.
Thank you for reading.'
Funny, I was at Selichos tonight and the Rabbi gave a shiur beforehand, speaking about the same thing you write about. Yamim Noraim shouldn't be about fear of G-d, but rather about love. I may have heard this before, but I guess I forgot because it was a real eye opener. Now, I can look forward to Rosh Hashana and Yom Kippur, not dread it. Even as a gay Orthodox Jewish woman. Thank you for reposting this- my first time reading it.
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